Dr. Carolyn Wedin's "Historiska Skildringar" tells of the history of this northwest area of Wisconsin of which the town of Trade lake was a central part. Above the Trade Lake store .

Above a picture of maple sugaring in early Wisconsin.
Contributing member Dr. Carolyn Wedin has kept us advised about her progress with her project to translate and publish a history of this area of Wisconsin by Swedish immigrant Louis J. Ahlström. Most recently she has submitted it to the University of Minnesota Press for their consideration.
Below I have printed the first few paragraphs from her introduction .
Louis J. Ahlström's slim, subtle, maroon-covered, Swedish, gold-lettered Historiska Skildringar, or Historical Sketches, was a revered text on the small farmstead where I grew up. Partly, it was that Ahlström was a relative-- a nephew of my paternal great grandmother, or "far's farmor," father's father's mother (This would make him my first cousin twice removed, I believe). Partly it was that my own ancestors, Ahlström's "Aunt Wedin" and family, including my grandfather Peter, rebel Baptists all, emigrated in company from the little village of Stora Mellösa, Närke Province, Sweden, to settle as neighbors in the uncultivated Wisconsin woods.
So the trip Ahlström remembers, and so convincingly describes, is also the way part of my family came to this country in 1868: first to Swedens port city of Göteborg; then by ship to Hull, England; train to Liverpool; then a ship of 1,000 emigrant passengers to Halifax, and down the St. Lawrence to Quebec; from there by train to Chicago and then Fulton, Illinois; steamship up the Mississippi and St. Croix Rivers to Stillwater, Minnesota and then by horse and wagon to Marine and Scandia; and finally by foot to St. Croix Falls, Wisconsin and northward through the sandy pine barrens, into southern Burnett County, where they homesteaded and where I write today, in Trade Lake Township.
But the primary reason Ahlström's book was held in high esteem in my home was for the story of struggle and survival he tells with such detail and delight. In those pioneer days, the beginnings of the wide roads I knew as a child were first cut as walking trails through the forest; the Chippewa still held their pow-wows and passed the peace pipe and made their maple syrup on the shores of Wood Lake, just to our north; in the growing mill and creamery town of Trade Lake, the Indians exchanged furs for goods with "Trader Carlson," who spoke their language; the first handfuls of corn were planted in rich soil around the stumps and the precious cattle were saved from being devoured by mosquitos by smoke from burning wood piles. Tailors and coopers and shoemakers and carpenters, all of necessity turned farmers, found time in those developing communities, between feeding their families, to make merry and to make marriages full of music, to create schools and political structures, and to found many many churches, expansive in the freedom of religion in their new home in a new land.

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This is just how they would have done in it early Wisconsin. (Well, maybe if they'd had bottled water and soup mix). Still this made in Sweden film captures the spirit of being out in the woods alone and surviving and relates to many of the tales in the Ahlström book of traveling through the woods and spending sometimes scary nights alone worrying about wolves and bears and even Indians.